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List of publications on a keyword: «чувашская культура»

  • Traditsii chuvashskoi tseremonial'noi trapezy: vzgliad skvoz' stoletiia

    Proceeding
    Topical Issues of Archaeology, Ethnography and History
    Author:
    Maksim S. Kazimirov
    Work direction:
    Культура народов Волго-Уралья
    Abstract:
    Общественная трапеза выполняла важные коммуникативные и социальные функции, отнюдь не являясь простым удовлетворением чувства голода. Пир представлял собой некий ритуальный акт, в ходе которого устанавливались дружеские связи и союзы, решались вопросы войны и мира, жизни и смерти. Пиршества проводились в соответствии с существовавшими порядками дипломатического протокола: рассадка гостей, расположение столов и сервировка блюд не были хаотичными. Тонкости протокола нередко перекликались у разных культур. Сильнее это заметно у родственных народов, которыми являются предки чувашей гунны и булгары. На раскрытие преемственности этнокультурных традиций направлено это исследование.
    Keywords:
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  • On Positive Complementarity in the Context of History of Missionary Work in the Chuvash Region

    Research Article
    Ethnic Culture No 3 (4)
    Authors:
    Natalya I. Gerasimova, Sergey I. Gerasimov, Svetlana Y. Drozdova
    Work direction:
    History, Theory and Practice of Ethno-cultural Education
    Abstract:
    The article explores the reasons why the interaction between Russian and Chuvash culture became possible in the framework of Christian missionary work. Purpose of the study is to show that both cultures have positive complementarity. Methods. Comparative, analytical and descriptive methods were used by the authors. The study is based on the cultural and historical situation, i.e. adoption of Christianity in the Chuvash and Russian culture. Research results. In the process of research, the authors identified common features that bring the transition to the fold of Christianity in Ancient Russia and the Chuvash culture closer together, despite the thousand-year time distance. In their opinion, the deep assimilation of Christianity by the Chuvash culture is explained by the presence of a certain algorithm that regulated the penetration of the new religion into the pagan environment. The authors define Russian culture as donor culture and Chuvash culture as recipient culture. Christianity became the force thanks to which the Chuvash culture was revived. Before the adoption of Orthodoxy within the framework of its ethnoreligion, it was an immature education that needed to realize its creative potential. The Chuvash culture needed to realize the creative possibilities inherent in it, representing an entity striving to realize itself. Thanks to the Christian enlightenment, the Chuvash culture got this opportunity and successfully implemented it.
    Keywords:
    missionary work, Russian culture, Chuvash culture, positive complementarity, donor culture, recipient culture
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